{"id":1020,"date":"2018-03-12T04:41:31","date_gmt":"2018-03-12T04:41:31","guid":{"rendered":"https:\/\/sfat.info.ro\/wordpress\/?p=1020"},"modified":"2019-02-06T10:38:47","modified_gmt":"2019-02-06T10:38:47","slug":"viata-intima-eseuri-proximiste-de-hermann-keyserling","status":"publish","type":"post","link":"https:\/\/sfat.info.ro\/wordpress\/?p=1020","title":{"rendered":"Via\u021ba intim\u0103, eseuri proximiste, de Hermann Keyserling"},"content":{"rendered":"<p><a href=\"https:\/\/event.2performant.com\/events\/click?ad_type=product_store&#038;aff_code=dec48ac66&#038;campaign_unique=9a6f02fef&#038;unique=fdaa383bf\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/03\/viata_intima-195x300.jpg\" alt=\"\" width=\"195\" height=\"300\" class=\"alignleft size-medium wp-image-1021\" srcset=\"https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/03\/viata_intima-195x300.jpg 195w, https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/03\/viata_intima.jpg 390w\" sizes=\"auto, (max-width: 195px) 100vw, 195px\" \/><\/a><br \/>\nExperien\u021ba mistic\u0103, atunci c\u00e2nd a fost dublat\u0103 de o mare inteligen\u021b\u0103, \u00eemp\u0103rt\u0103\u0219it\u0103 celorlal\u021bi a oferit o perspectiv\u0103 nou\u0103 \u0219i asupra celor mai banale lucruri, adeseori pentru prima dat\u0103 percepute a avea un rost spiritual, a \u0219ocat prin paradoxuri \u0219i, mai degrab\u0103 ne\u00een\u021beleas\u0103, a dat na\u0219tere unor scandaluri. \u00cen scrierile lui, Hermann Keyserling nu face excep\u021bie de la regula de mai sus \u0219i fondatorul &#8222;\u0218colii de \u00cen\u021belepciune&#8221; de la Darmstadt, centru de iradiere a conceptului de om ecumenic, a l\u0103sat o oper\u0103 important\u0103, acum \u00een curs de apari\u021bie la Editura Sens.<br \/>\nVia\u021ba intim\u0103 poate \u0219i merit\u0103 a fi citit\u0103 \u0219i ast\u0103zi \u0219i, dac\u0103 nu ne repezim \u00een cuvinte ca s\u0103 tragem concluzii pripite, ci \u00eencerc\u0103m s\u0103 respir\u0103m pentru a-l \u00een\u021belege pe cel care declara c\u0103 &#8222;[&#8230;] numai contactul cu umanitatea primordial\u0103 a Americii de Sud m-a f\u0103cut s\u0103 realizez eterna alc\u0103tuire omeneasc\u0103 independent de contingen\u021bele istorice&#8221;, o s\u0103 descoperim o perspectiv\u0103 interesant\u0103 asupra lumii noastre. Bon, sunt \u0219i lucruri care dateaz\u0103, un sub\u021bire strat na\u021bionalist al unei Germanii interbelice atras\u0103 \u0219i distras\u0103 at\u00e2t de Statele Unite, c\u00e2t \u0219i de Rusia bol\u0219evic\u0103, dar el este u\u0219or de \u00eenl\u0103turat.<br \/>\nPornind de la dou\u0103 enun\u021buri \u00een general recunoscut de noi to\u021bi a fi adev\u0103rate, &#8222;Orice form\u0103 de via\u021b\u0103 organic\u0103 superioar\u0103 este bipolar\u0103 \u00een esen\u021ba ei. [&#8230;] tensiunea \u00eentre sexe r\u0103m\u00e2ne mereu cel dint\u00e2i \u0219i cel din urm\u0103 dat al dinamismului vital&#8221;, \u0219i &#8222;Dragostea reprezint\u0103 calea de acces normal\u0103 la starea de c\u0103s\u0103torie&#8221;, Keyserling se apropie de rolul \u0219i rostul vie\u021bii intime, mai bine zis al vie\u021bii la nivelul individului preocupat de \u00eemplinire personal\u0103 \u0219i \u00een cuplu.<br \/>\n<a href=\"https:\/\/event.2performant.com\/events\/click?ad_type=product_store&#038;aff_code=dec48ac66&#038;campaign_unique=9a6f02fef&#038;unique=fdaa383bf\" target=\"_blank\"><figure id=\"attachment_877\" aria-describedby=\"caption-attachment-877\" style=\"width: 300px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/02\/cumpara-e1520159395820-300x110.jpg\" alt=\"comanda carti online\" width=\"300\" height=\"110\" class=\"size-medium wp-image-877\" srcset=\"https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/02\/cumpara-e1520159395820-300x110.jpg 300w, https:\/\/sfat.info.ro\/wordpress\/wp-content\/uploads\/2018\/02\/cumpara-e1520159395820.jpg 434w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-877\" class=\"wp-caption-text\">comanda carti online<\/figcaption><\/figure><\/a><br \/>\nO incursiune \u00een timp \u0219i o prim\u0103 \u00een\u021belegere altfel, mai pu\u021bin banal\u0103 pentru cel care nu este preocupat de antropolgie: &#8222;Femeia primitiv\u0103 se simte posedat\u0103 atunci c\u00e2nd a fost violat\u0103. Femeia spiritualizat\u0103 nu se simte posedat\u0103 dec\u00e2t dac\u0103 se d\u0103 ea \u00eens\u0103\u0219i, dac\u0103 ea consim\u021be\u0219te l\u0103untric s\u0103 fie luat\u0103&#8221;, deja ne poate pune pe g\u00e2nduri. Oare pentru noi, cei de azi, nu este cel mai bun semn al indiferen\u021bei spirituale faptul c\u0103 ne re\u00eentoarcem la femeia posedat\u0103 (\u00een sensul de luat\u0103 cu for\u021ba, prin mijloace materiale, cump\u0103rat\u0103, impresionat\u0103, adus\u0103 \u00een proprietatea b\u0103rbatului), la femeia pe care o &#8222;lu\u0103m&#8221; \u0219i nu este o tragedie c\u0103 renun\u021b\u0103m astfel la femeia pe care o &#8222;cucerim&#8221;, care ea consfin\u021be\u0219te uniunea?<br \/>\nOare desp\u0103r\u021birea noastr\u0103 de spiritualitate nu se vede \u0219i \u00een r\u0103sp\u00e2ndirea celibatului, a unei forme de a tr\u0103i singuri, dar nu ca asce\u021bi, ci ca persoane ce nu-\u0219i mai asum\u0103 r\u0103spunderea pentru nimic?<br \/>\n&#8222;Buddhi\u0219tii sunt aceia care au \u00een\u021beles cel mai bine de ce b\u0103rbatul \u0219i femeia care practic\u0103 celibatul nu sunt niciodat\u0103 fiin\u021be complete, c\u0103ci ei sunt exact opusul c\u0103lug\u0103rului. Ascetul care a renun\u021bat la tot este [&#8230;] fiin\u021ba cea mai elevat\u0103 care exist\u0103 pe P\u0103m\u00e2nt, c\u0103ci \u00eentreaga sa via\u021b\u0103 este responsabilitate \u0219i disciplin\u0103 \u00een vederea unei perfec\u021biuni supreme. Celibatul, din contr\u0103, se fere\u0219te de responsabilit\u0103\u021bi, sau le reneag\u0103; aceasta este pricina pentru care, \u00een ochii buddhi\u0219tilor, el este duhovnice\u0219te mult inferior omului c\u0103s\u0103torit [&#8230;]&#8221;<br \/>\nOare femeia de ast\u0103zi nu particip\u0103 \u0219i ea la deformarea rela\u021biei tradi\u021bionale, posibil\u0103, evident, dar nu \u0219i necesar\u0103, atunci c\u00e2nd aduce b\u0103rbatul \u00een situa\u021bia: &#8222;[&#8230;] o fiin\u021b\u0103 de sexul opus care este asemenea lui nu l-ar putea interesa cu adev\u0103rat [&#8230;] poate fi desigur pentru el o concuren\u021b\u0103 periculoas\u0103, dar niciodat\u0103 un subiect de compensare \u0219i de adorare.&#8221;<br \/>\nOare cum rezolv\u0103m la modul spiritual, f\u0103r\u0103 isterii de corectitudine politic\u0103, problema b\u0103rbatului aflat \u00een fa\u021ba acestei femei: &#8222;[&#8230;] femeia care aminte\u0219te de Falstaff prin \u00eengurgitarea de alcooluri concentrate, \u0219i mai ales despre femeia-ascet, care a f\u0103cut leg\u0103m\u00e2nt de ve\u0219nic\u0103 postire?&#8221; Sigur, putem merge \u00eenainte c\u0103tre aceast\u0103 uniformizare (aten\u021bie, autorul nu ap\u0103r\u0103 ierarhia, ci diferen\u021ba aceea care r\u0103m\u00e2ne tensiune \u00eentre sexe, singura capabil\u0103 s\u0103 ofere, la limit\u0103, urma\u0219i!), dar din ce \u00een ce mai multe femei se pl\u00e2ng de impoten\u021ba b\u0103rbatului consider\u00e2nd-o o problem\u0103 strict fiziologic\u0103 atunci c\u00e2nd ea este \u0219i o problem\u0103 a ritualului de curtare \u00een ultim\u0103 instan\u021b\u0103&#8230;<br \/>\n<script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script><br \/>\n<!-- bara --><br \/>\n<ins class=\"adsbygoogle\"\n     style=\"display:block\"\n     data-ad-client=\"ca-pub-3361329263905331\"\n     data-ad-slot=\"1466249906\"\n     data-ad-format=\"auto\"><\/ins><br \/>\n<script>\n(adsbygoogle = window.adsbygoogle || []).push({});\n<\/script><br \/>\nPentru cititorii mai tineri no\u021biunea de &#8222;mezalian\u021b\u0103&#8221; pare o problem\u0103 venit\u0103 din trecuturile \u00eendep\u0103rtate, pentru cei din genera\u021bia mea pare ceva ridicol, \u00eenv\u0103\u021ba\u021bi fiind noi c\u0103 este doar o reminiscen\u021b\u0103 burghez\u0103, sau mai veche, specific\u0103 societ\u0103\u021bii pre-socialiste \u0219i pe cale de dispari\u021bie \u00een comunismul care ne a\u0219tepta dup\u0103 col\u021b. Dar&#8230;<br \/>\n&#8222;De ce [&#8230;] expresia \u00abmezalian\u021b\u0103\u00bb corespunde unei profunde realit\u0103\u021bi? [&#8230;] starea de c\u0103snicie este \u00een esen\u021ba ei o \u00abpozi\u021bie\u00bb, iar orice o amenin\u021b\u0103 sau o pericliteaz\u0103 este primejdios [&#8230;] o c\u0103snicie care nu ajut\u0103 s\u0103 fie ocupat\u0103 pozi\u021bia dat\u0103 sau pozi\u021bia viitoare nu este niciodat\u0103 conform\u0103 cu Sensul propriu al c\u0103s\u0103toriei [&#8230;] trebuie o egalitate, dac\u0103 nu atins\u0103, cel pu\u021bin posibil\u0103, \u00een nivelul de natur\u0103 \u0219i de cultur\u0103 pentru ca unirea conjugal\u0103 s\u0103 constituie o c\u0103snicie veritabil\u0103 \u0219i pentru ca acest nivel s\u0103 se perpetueze la urma\u0219i [&#8230;]&#8221;<br \/>\nSau, mai pe \u00een\u021belesul tuturor: &#8222;\u00cen Germania, prea mul\u021bi oameni superiori s-au c\u0103s\u0103torit cu buc\u0103t\u0103rese, iar \u00een Fran\u021ba, prea mul\u021bi oameni superiori au contractat c\u0103s\u0103torii din interes.&#8221; \ud83d\ude42<br \/>\n\u0218i poate cel mai important lucru pentru omul modern, pentru el \u0219i pentru ea care se pl\u00e2ng c\u0103 nu-\u0219i g\u0103sesc partenera\/partenerul, iar atunci c\u00e2nd par a-i fi g\u0103sit rela\u021bia se surp\u0103 aproape imediat. Mul\u021bi oameni singuri, mul\u021bi oameni divor\u021ba\u021bi. Oare \u00een\u021belegerea celor de mai jos i-ar putea ajuta?<br \/>\n&#8222;Din toate timpurile, b\u0103rbatul a purtat \u00een sine dou\u0103 imagini de femei, dintre care una corespunde tipului mamei \u0219i prefigureaz\u0103 viitoarea so\u021bie, iar cealalt\u0103 este tipul prietenei. La nivelul suprem, prietena este Muza inspiratoare, \u00een cazul cel mai banal curtezana care potole\u0219te nevoile momentane. Or b\u0103rbatul \u00eentotdeauna va avea nevoie de prietene, iar aceste dou\u0103 tipuri, al so\u021biei \u0219i al prietenei, niciodat\u0103 nu vor coincide. [&#8230;] nicic\u00e2nd un b\u0103rbat nu-\u0219i va afla fericirea conjugal\u0103 c\u0103s\u0103torindu-se cu o femeie de tipul prietenei.&#8221;<\/p>\n<p><a href=\"https:\/\/event.2performant.com\/events\/click?ad_type=product_store&#038;aff_code=dec48ac66&#038;campaign_unique=9a6f02fef&#038;unique=fdaa383bf\" target=\"_blank\"><em>Via\u021ba intim\u0103, eseuri proximiste<\/em>, de Hermann Keyserling<\/a><br \/>\nTraducere de Cornel Sterian<br \/>\nCu o postfa\u021b\u0103 de Mihnea Moroianu<br \/>\nEditura Sens, 2017<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Experien\u021ba mistic\u0103, atunci c\u00e2nd a fost dublat\u0103 de o mare inteligen\u021b\u0103, \u00eemp\u0103rt\u0103\u0219it\u0103 celorlal\u021bi a oferit o perspectiv\u0103 nou\u0103 \u0219i asupra celor mai banale lucruri, adeseori [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[16,58],"class_list":["post-1020","post","type-post","status-publish","format-standard","hentry","category-privitor","tag-carte","tag-misticism","has_thumb"],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p9kw6W-gs","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/1020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1020"}],"version-history":[{"count":4,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/1020\/revisions"}],"predecessor-version":[{"id":1349,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=\/wp\/v2\/posts\/1020\/revisions\/1349"}],"wp:attachment":[{"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sfat.info.ro\/wordpress\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}